Means of insight have come to you from your Lord; and whoso sees, it is for his soul; and whoso is blind, it is against it; and: “I am not a custodian over you.”
| # | word | meaning | root |
|---|---|---|---|
| 1 | qad | Verily | |
| 2 | jāakum | has come to you | جيا |
| 3 | baṣāiru | enlightenment | بصر |
| 4 | min | from | |
| 5 | rabbikum | your Lord | ربب |
| 6 | faman | Then whoever | |
| 7 | abṣara | sees | بصر |
| 8 | falinafsihi | then (it is) for his soul | نفس |
| 9 | waman | and whoever | |
| 10 | ʿamiya | (is) blind | عمي |
| 11 | faʿalayhā | then (it is) against himself | |
| 12 | wamā | And not | |
| 13 | anā | (am) I | |
| 14 | ʿalaykum | over you | |
| 15 | biḥafīẓin | a guardian | حفظ |
‘Clear insights have come to you from your Lord. Whoever sees clearly, does so to his own benefit. Whoever is blind, it is to his own detriment. I am not here as your keeper.’
"Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, does the same. I am not a watcher over you."
(You are not expected to know His Person. ) Say (O Prophet), "The manifest Enlightenment has come to you from your Lord. Whoever sees the Truth, does so for his own good. And whoever turns blind, hurts himself. I am not your keeper or guardian."
Means of insight have come to you from your Lord; and whoso sees, it is for his soul; and whoso is blind, it is against it; and: “I am not a custodian over you.”
"Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, will be such. I am not a watcher over you."
"Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, does the same. I am not a guardian over you."
Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.
To you have come signs from your Lord, (and the light of understanding). So any one who sees (and understands) does so for himself, and any one who turns blind shall suffer the consequences alone. (Say:) "I am not a guardian over you (to make you understand)."
There has come to you enlightenment from your Lord. So whoever will see does so for his soul, and whoever is blind against it. And , "I am not a guardian over you."
Means of insight have now come unto you from your Sustainer . Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And : "I am not your keeper."
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.*
Say to them O Muhammad: "You people have now received divine evidence engaging the intellect, and enough signs sensed by mental and spiritual vision of those who lift to Allah their inward sight. Therefore, he who exercises his mind’s eyes shall advantage himself, and he who blinds hims elf to the truth shall prejudice his own interests, and you must realize that I am not here to watch over your innocence and folly".
"Undeniable proofs have thus been presented to you. If you choose to see them, good for you. If, on the contrary, you choose to act like the blind, you have simply lost your own soul. I (Mohammad) am not your guardian "
Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad صلى الله عليه وسلم) am not a watcher over you.
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
Indeed, there have come to you insights from your Lord. So whoever chooses to see, it is for their own good. But whoever chooses to be blind, it is to their own loss. And I am not a keeper over you.
(Say, O Prophet:) There have come to you insights from your Lord. Now, whoever uses his sight, does so for his own self, and whoever remains blind does so against his own self. I do not stand guard over you.
Now clear proof has come to you from your Lord: if anyone sees it, that will be to his advantage; if anyone is blind to it, that will be to his loss- , ‘I am not your guardian.’
Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and whoso is blind, it is to his own loss; I am not a watcher over you.
Now has an insight from your Lord come unto you, and he who looks therewith it is for himself; but he who is blind thereto, it is against his soul; and I am not your keeper.
Now has insight (or proof) come unto you from your Lord, and he who sees therewith it is for his own good; but he who is blind thereto, it is against his own soul. And I am not your keeper.
Demonstrations have already come to you from your Lord; so whoever beholds, it is for his own good, (Literally: foe his "own" self) and whoever is blind, it is to his own harm, (Literally: upon his "own" self) and in no way am I (i. e. the prophet) a constant preserver over you.
Proofs have indeed come to you from your Lord; so whoever sees, it is for His own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you.
"Surely, now the proofs have come to you, from your Lord, (to open your eyes): If any (one of you) will see, it will be for (the good of) his own soul; If any (one) will be blind, it will be to his own (harm): I am not (here) to watch over your doings. "
(Say, ) `There has already come to you enlightenment and clear proofs from your Lord, then whosoever sees clearly (and is enlightened), it is for his own good, and whosoever chooses to remain blind, it is to his own loss. I am not a guardian over you (as I should ward off all evil by force).'
‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’