For it is that God makes the night enter into the day, and makes the day enter into the night; and that God is hearing and seeing!
That is because Allah merges night into day and merges day into night and because Allah is All-Hearing, All-Seeing.
That is because God merges the night in the day, and He merges the day in the night. And God is Hearer, Seer.
This is because just as Allah merges the night into the day and merges the day into the night, (likewise, there are Divine Laws for fluctuation of people's fortunes) - And because Allah is Hearer, Seer.
For it is that God makes the night enter into the day, and makes the day enter into the night; and that God is hearing and seeing!
That is because God merges the night into the day, and He merges the day into the night. And God is Hearer, Seer.
That is because God merges the night into the day, and He merges the day into the night. God is Hearer, Seer.
It is a fact that GOD merges the night into the day, and merges the day into the night, and that GOD is Hearer, Seer.
That is so for God turns night into day and day into night, for God is all-hearing and all-seeing;
That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.
Thus it is, because God makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night; and because God is all-hearing, all-seeing.
That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
So shall it be* because it is Allah Who causes the night to emerge out of the day and causes the day* to emerge out of the night and Allah is All-Hearing, All-Seeing.*
This is it, for Allah Who causes the night to lose its character and identity by absorption into the day and causes the day to lose its character and identity by absorption into the night is indeed able to keep His promise and His support to whom He will. And Allah is indeed Sami'un (Ominipresent) with unlimited audition and Bassirun (He clearly sees all things)
That is because God hears everything and sees everything (a Judge in an earthly court does not have such an insight and, consequently, cannot render the full justice. Besides) God is the One Who merges the night into the day and merges the day into the night (and such a Power, Who makes this gigantic earth to turn around its axle, has the final word in what is right and what is wrong in this planet.)
That is because Allâh merges the night into the day, and He merges the day into the night. And verily, Allâh is All-Hearer, All-Seer.
That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
That is because Allah causes the night to merge into the day, and the day into the night. Indeed, Allah is All-Hearing, All-Seeing.
That is because Allah makes night enter into the day and makes day enter into the night and that Allah is All-Hearing, All-Seeing.
So it will be, because God makes night pass into day, and day into night, and He is all hearing and all seeing.
That is because God makes the night to enter into the day and makes the day to enter into the night; and that God is All-hearing, All-seeing.
That for that God joins on the night to the day, and joins on the day to the night, and that God is hearing, seeing;
That is so. Whoever retaliates with the like of what He has been made to suffer, and shall then be wronged again, Allah shall surely succour him; verily, Allah blots out sins and is constantly Forgiving.
That (is so) Allah inserts the night into the daytime and inserts the daytime into the night; and surely Allah is Ever-Hearing, Ever-Beholding.
This shall be done, for that God causeth the night to succeed the day, and He causeth the day to succeed the night; and for that God both heareth and seeth.
That is because Allah merges night into day, and He merges day into night, and surely, it is Allah Who hears (Sami’) and sees, (Baseer, all things).
That (system of requital) is to prove that it is Allâh Who makes the night gain on the day and makes the day gain on the night and that Allâh is All-Hearing, All-Seeing.
That is because Allah makes the night pass into the day and makes the day pass into the night, and because Allah is all-hearing, all-seeing.